If There’s Going to Be a Thai Civil War, Isaan Will Be Its Front Line
TIME | 2 July 2014
Resentment toward Thailand’s latest military coup is palpable in the Isaan region of northeastern Thailand, reinforcing a long-standing sense of ethnic separateness among its Lao-speaking people
The folk music of Thailand’s northeastern Isaan region is known as morlum
and it follows a familiar theme. Typically, a young,
wet-behind-the-ears girl or boy leaves the emerald rice paddies to move
to the big city. Once there, facing exploitation, social estrangement,
and heartbreak, the protagonist yearns for the pastoral wholesomeness of
their birthplace.
It’s
a tale many in Thailand’s largest region can relate to. “When you live
in upcountry Thailand, everywhere you go — your neighbor’s house,
restaurants, the market, taxis — that’s the music that they play,” says
singer Christy Gibson, who grew up listening to morlum and its close relative luk thung
after moving to Isaan with her parents at the age of 6, and is one of
the few foreign musicians to have made it in the Thai mainstream.
But
despite making up a third of the population, the people of Isaan — who
share a culture and language closer to neighboring Laos — have for
centuries been second-class citizens to the inhabitants of Bangkok and
central provinces, who often are descended from Chinese stock. And
although it is the rice-bowl of a country that, until recently, was the
world’s largest exporter of the grain, the region has historically
suffered from chronic underdevelopment.
As a result, local people traditionally headed south to Bangkok or the country’s tourist zones to work as taxi drivers or construction workers, often returning home to help at harvest time. Many women, weary of toiling under the hot sun for a pittance, ended up working in the sex industry.
In recent times, though, Isaan has experienced a comparative upturn
in fortunes, with new investment transforming the area into a
manufacturing hub. In the villages, rickety wooden houses are being
rebuilt in concrete, with shiny pickup trucks parked outside. In the
cities, glitzy shopping malls, boasting ice-skating rinks and global
coffee chains, are the hangouts of spiky-haired teens in fashionable
streetwear.
The upshot? “Isaan people have become cosmopolitan villagers who have
sophisticated understandings of themselves as Thai and as participants
in a global labor force,” says Charles Keyes, professor emeritus at the
University of Washington and author of a recent book on Thailand’s northeast.
But not is all well. The successive ousting of Isaan-backed
governments by the Bangkok-based political establishment is reinforcing
the sense of ethnic difference and consolidating a political identity
for Isaan alongside its cultural and linguistic ones. And following
Thailand’s latest military coup on May 22, many Isaan people are calling for greater autonomy — even independence.
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