Paris Peace Accords 23 Oct. 1991

Showing posts sorted by relevance for query January 7 Theary Seng. Sort by date Show all posts
Showing posts sorted by relevance for query January 7 Theary Seng. Sort by date Show all posts

Tuesday, January 7, 2014

January 7 and the Khmer Rouge Tribunal

January 7 and the Khmer Rouge Tribunal

Ms. Theary Seng, Dec. 2011
January 11, 2012
By Theary Seng
Letter to The Phnom Penh Post


Dear Editor,

January 7 is indeed a significant day for survivors of the Khmer Rouge. It arrested the macabre convulsions that would have swallowed all of us into a hellish hole if the Vietnamese military had not intervened.

It is a bittersweet day of commemoration through invasion.

And now, unfortunately, it is a day propagandised to be solely the Day of Liberation, neatly sweeping away the equally important fact of it being simultaneously the inaugurating day of an occupation that would last for the next decade.

That occupation began with the barricading of Phnom Penh to facilitate the plundering of its wealth by convoys of trucks heading to Vietnam and the mass crimes of the K5 plan.

My hairdresser remembers returning from Battambang to his home in Boeung Keng Kang I on February 3, 1979, only to find that all the wealthy neighbourhoods of villas and jewellery stores were still barricaded off.

It was an occupation cut short only by the meltdown of the Cold War – specifically, the break-up of the Soviet Union, which funded the Vietnamese occupation of Cambodia.


The rewriting of history in this manner by the current regime is fraught with danger for the longevity of Cambodian stability and peace.


Sunday, January 7, 2018

January 7 and the Khmer Rouge Tribunal -- commentary in The Post by Ms. Theary C. Seng

Image may contain: 1 person
Theary Seng, Feb. 2013
Dear Editor,

January 7 is indeed a significant day for survivors of the Khmer Rouge. It arrested the macabre convulsions that would have swallowed all of us into a hellish hole if the Vietnamese military had not intervened.

It is a bittersweet day of commemoration through invasion.

And now, unfortunately, it is a day propagandised to be solely the Day of Liberation, neatly sweeping away the equally important fact of it being simultaneously the inaugurating day of an occupation that would last for the next decade.

That occupation began with the barricading of Phnom Penh to facilitate the plundering of its wealth by convoys of trucks heading to Vietnam and the mass crimes of the K5 plan.

My hairdresser remembers returning from Battambang to his home in Boeung Keng Kang I on February 3, 1979, only to find that all the wealthy neighbourhoods of villas and jewellery stores were still barricaded off.

It was an occupation cut short only by the meltdown of the Cold War – specifically, the break-up of the Soviet Union, which funded the Vietnamese occupation of Cambodia.

The rewriting of history in this manner by the current regime is fraught with danger for the longevity of Cambodian stability and peace.

Cycles of past grievances that touch on national identity and humiliation run deep in any society, and no less in Cambodia. Think of the Khmer Kampuchea Kroms and their current suffering and struggles. Think of the underpinnings for the bloodletting in the former Yugoslavia.

It’s not only on January 7 that the regime is revising history to fit its narrow political agenda. The political interference in the Khmer Rouge tribunal speaks to the same dangers.

This regime never wanted the KRT, but once it was inevitable and the regime was confident of its control over the mechanisms of the process, it did everything to achieve and protect its twin goals: to go down in history as the government that put the Khmer Rouge on trial and, concurrently, to erase its own Khmer Rouge history and crimes.

With the United Nations’ stamp of approval, the CPP regime is achieving exactly that.

No counterbalancing, competing narratives are permitted or have the resources and official, institutional dissemination systems to match it.

Thus, January 7 is paradoxical for Cambodians who are simultaneously survivors of the Khmer Rouge, survivors of the K5 plan under the Vietnamese occupation, and continuing survivors of a regime that desperately needs to whitewash its history of the Khmer Rouge and has indebted political ties to Vietnam – a dangerous liaison, in light of the two countries’ historical enmity over territorial annexation.

Stated differently, January 7 is a paradoxical and conflicting date for us who are Cambodian victims of the Khmer Rouge, Cambodian victims of the Vietnamese occupation and Cambodian victims of a regime with unhealthy political and historical ties to both the Khmer Rouge and the Vietnamese military.

January 7 initially made us deliriously grateful, then wearily suspicious. That is the tension.

Theary C. Seng
Founding President
CIVICUS: Center for Cambodian Civic Education

Wednesday, January 7, 2015

[Repost, Vietnamization] January 7 and the Khmer Rouge Tribunal

January 7 and the Khmer Rouge Tribunal

January 11, 2012
By Theary Seng
Letter to The Phnom Penh Post
Svay Rieng Girls - with Srey Meas, the heroine who was imprisoned because she protested with Sam Rainsy against illegal border posts placed by Vietnam one hectare into her rice fields in Svay Rieng (Photo: Chak Ang Re Loeu, Aug. 2013).
Dear Editor,

January 7 is indeed a significant day for survivors of the Khmer Rouge. It arrested the macabre convulsions that would have swallowed all of us into a hellish hole if the Vietnamese military had not intervened.

It is a bittersweet day of commemoration through invasion.

And now, unfortunately, it is a day propagandised to be solely the Day of Liberation, neatly sweeping away the equally important fact of it being simultaneously the inaugurating day of an occupation that would last for the next decade.

That occupation began with the barricading of Phnom Penh to facilitate the plundering of its wealth by convoys of trucks heading to Vietnam and the mass crimes of the K5 plan.

My hairdresser remembers returning from Battambang to his home in Boeung Keng Kang I on February 3, 1979, only to find that all the wealthy neighbourhoods of villas and jewellery stores were still barricaded off.

It was an occupation cut short only by the meltdown of the Cold War – specifically, the break-up of the Soviet Union, which funded the Vietnamese occupation of Cambodia.
  
The rewriting of history in this manner by the current regime is fraught with danger for the longevity of Cambodian stability and peace.

Cycles of past grievances that touch on national identity and humiliation run deep in any society, and no less in Cambodia. Think of the Khmer Kampuchea Kroms and their current suffering and struggles. Think of the underpinnings for the bloodletting in the former Yugoslavia.

It’s not only on January 7 that the regime is revising history to fit its narrow political agenda. The political interference in the Khmer Rouge tribunal speaks to the same dangers.

This regime never wanted the KRT, but once it was inevitable and the regime was confident of its control over the mechanisms of the process, it did everything to achieve and protect its twin goals: to go down in history as the government that put the Khmer Rouge on trial and, concurrently, to erase its own Khmer Rouge history and crimes.

With the United Nations’ stamp of approval, the CPP regime is achieving exactly that.

No counterbalancing, competing narratives are permitted or have the resources and official, institutional dissemination systems to match it.

Thus, January 7 is paradoxical for Cambodians who are simultaneously survivors of the Khmer Rouge, survivors of the K5 plan under the Vietnamese occupation, and continuing survivors of a regime that desperately needs to whitewash its history of the Khmer Rouge and has indebted political ties to Vietnam – a dangerous liaison, in light of the two countries’ historical enmity over territorial annexation.

Stated differently, January 7 is a paradoxical and conflicting date for us who are Cambodian victims of the Khmer Rouge, Cambodian victims of the Vietnamese occupation and Cambodian victims of a regime with unhealthy political and historical ties to both the Khmer Rouge and the Vietnamese military.

January 7 initially made us deliriously grateful, then wearily suspicious. That is the tension.

Theary C. Seng
Founding President

CIVICUS: Center for Cambodian Civic Education


Saturday, January 7, 2017

REPOST [Vietnamization] January 7 and the Khmer Rouge Tribunal

January 7 and the Khmer Rouge Tribunal

January 11, 2012
By Theary Seng
Letter to The Phnom Penh Post

Image may contain: 2 people, people standing
Svay Rieng Girls - with Srey Meas, the heroine who was imprisoned because she protested with Sam Rainsy against illegal border posts placed by Vietnam one hectare into her rice fields in Svay Rieng (Photo: Chak Ang Re Loeu, Aug. 2013). 
Dear Editor,

January 7 is indeed a significant day for survivors of the Khmer Rouge. It arrested the macabre convulsions that would have swallowed all of us into a hellish hole if the Vietnamese military had not intervened.

It is a bittersweet day of commemoration through invasion.

And now, unfortunately, it is a day propagandised to be solely the Day of Liberation, neatly sweeping away the equally important fact of it being simultaneously the inaugurating day of an occupation that would last for the next decade.

That occupation began with the barricading of Phnom Penh to facilitate the plundering of its wealth by convoys of trucks heading to Vietnam and the mass crimes of the K5 plan.

My hairdresser remembers returning from Battambang to his home in Boeung Keng Kang I on February 3, 1979, only to find that all the wealthy neighbourhoods of villas and jewellery stores were still barricaded off.

It was an occupation cut short only by the meltdown of the Cold War – specifically, the break-up of the Soviet Union, which funded the Vietnamese occupation of Cambodia.

The rewriting of history in this manner by the current regime is fraught with danger for the longevity of Cambodian stability and peace.

Cycles of past grievances that touch on national identity and humiliation run deep in any society, and no less in Cambodia. Think of the Khmer Kampuchea Kroms and their current suffering and struggles. Think of the underpinnings for the bloodletting in the former Yugoslavia.

It’s not only on January 7 that the regime is revising history to fit its narrow political agenda. The political interference in the Khmer Rouge tribunal speaks to the same dangers.

This regime never wanted the KRT, but once it was inevitable and the regime was confident of its control over the mechanisms of the process, it did everything to achieve and protect its twin goals: to go down in history as the government that put the Khmer Rouge on trial and, concurrently, to erase its own Khmer Rouge history and crimes.

With the United Nations’ stamp of approval, the CPP regime is achieving exactly that.

No counterbalancing, competing narratives are permitted or have the resources and official, institutional dissemination systems to match it.

Thus, January 7 is paradoxical for Cambodians who are simultaneously survivors of the Khmer Rouge, survivors of the K5 plan under the Vietnamese occupation, and continuing survivors of a regime that desperately needs to whitewash its history of the Khmer Rouge and has indebted political ties to Vietnam – a dangerous liaison, in light of the two countries’ historical enmity over territorial annexation.

Stated differently, January 7 is a paradoxical and conflicting date for us who are Cambodian victims of the Khmer Rouge, Cambodian victims of the Vietnamese occupation and Cambodian victims of a regime with unhealthy political and historical ties to both the Khmer Rouge and the Vietnamese military.

January 7 initially made us deliriously grateful, then wearily suspicious. That is the tension.

Theary C. Seng
Founding President
CIVICUS: Center for Cambodian Civic Education

Tuesday, January 6, 2015

[Repost, Vietnamization] JANUARY 7, 1979, IS FRANKENSTEIN OF APRIL 17, 1975

Sam Rainsy at Democracy Square (Photo: Theary Seng, 26 Aug. 2013)


JANUARY 7, 1979, IS FRANKENSTEIN OF APRIL 17, 1975
  
Sam Rainsy's letter published in
The Cambodia Daily, January 1, 2009

On January 7, 1979, I was living in France and publishing a monthly anti-Khmer Rouge bulletin named Sereika (meaning Liberation).

When the Vietnamese communist army invaded Cambodia to "free" us from the Khmer Rouge, we quickly realized that we were caught between Scylla and Charybdis.

We remembered what happened to most Eastern and Central European countries after Staline's Red Army had invaded them to "free" them from the Nazis.

According to the Vietnamese-installed regime's propaganda, without January 7, 1979 we would not have been able to achieve anything that we have achieved since. Or, in other words, nothing would have grown around us without our salvation by Vietnam and its (mainly symbolic) auxiliary forces led by the CPP's current leaders.

But it is worth realizing that without April 17, 1975 (the date of the Khmer Rouge takeover and the beginning of the Cambodian genocide), there would be no need for January 7, 1979. And without the Vietnamese and Chinese communist massive intervention in the early 1970s to help the Khmer Rouge, the latter would not have been able to seize power and there would be no April 17, 1975.

Therefore April 17 and January 7 are inextricably associated: both of them are communist Frankensteins. Celebrating January 7 without having in mind a broader historical perspective, is playing into the hands of the current Phnom Penh regime whose only raison d'être was to "free" the Cambodian people from the Khmer Rouge with communist Vietnam's decisive but not unselfish help.

It is sad to see most former leaders of the anti-Vietnamese Resistance in the 1980s, especially from Funcinpec, give up their ideal to fight for a free, democratic and independent Cambodia.

It is heartbreaking to see them sell out to the CPP, thus forgetting the memories of all those who have died for this ideal.

Sam Rainsy


Sunday, January 7, 2018

[Vietnamization] January 7, 1979 is Frankenstein of April 17, 1975 -- commentary by Sam Rainsy in The Daily

Image may contain: 3 people
Sam Rainsy and Hong Sok Huor meeting with Srey Meas and her husband at Sam Rainsy's house in Phnom Penh, 2013. Srey Meas (pictured here at Sam Rainsy's house in 2013.  Srey Meas was prosecuted for complaining of Vietnamese encroachment onto her farmland in Svay Rieng. Photo: Theary Seng


JANUARY 7, 1979, IS FRANKENSTEIN OF APRIL 17, 1975

Sam Rainsy's letter published in
The Cambodia Daily, January 1, 2009


On January 7, 1979, I was living in France and publishing a monthly anti-Khmer Rouge bulletin named Sereika (meaning Liberation).

When the Vietnamese communist army invaded Cambodia to "free" us from the Khmer Rouge, we quickly realized that we were caught between Scylla and Charybdis.

We remembered what happened to most Eastern and Central European countries after Staline's Red Army had invaded them to "free" them from the Nazis.

According to the Vietnamese-installed regime's propaganda, without January 7, 1979 we would not have been able to achieve anything that we have achieved since. Or, in other words, nothing would have grown around us without our salvation by Vietnam and its (mainly symbolic) auxiliary forces led by the CPP's current leaders.

But it is worth realizing that without April 17, 1975 (the date of the Khmer Rouge takeover and the beginning of the Cambodian genocide), there would be no need for January 7, 1979. And without the Vietnamese and Chinese communist massive intervention in the early 1970s to help the Khmer Rouge, the latter would not have been able to seize power and there would be no April 17, 1975.

Therefore April 17 and January 7 are inextricably associated: both of them are communist Frankensteins. Celebrating January 7 without having in mind a broader historical perspective, is playing into the hands of the current Phnom Penh regime whose only raison d'être was to "free" the Cambodian people from the Khmer Rouge with communist Vietnam's decisive but not unselfish help.

It is sad to see most former leaders of the anti-Vietnamese Resistance in the 1980s, especially from Funcinpec, give up their ideal to fight for a free, democratic and independent Cambodia.

It is heartbreaking to see them sell out to the CPP, thus forgetting the memories of all those who have died for this ideal.

Sam Rainsy

Tuesday, January 7, 2014

Significance of January 7 on INSIDE STORY

Seen and heard on Ms. Theary C. Seng's Facebook accounts: 

Theary Seng, guest of Al Jazeera English INSIDE STORY on the significance of JANUARY 7

to be aired on 7 Jan. 2014, 11 P.M. Phnom Penh time


Saturday, January 7, 2017

REPOST [Vietnamization] Vietnamization of Cambodia Under Hun Sen: January 7 by Ms. Theary C. Seng (part 3)

Vietnamization of Cambodia Under Hun Sen: January 7 by Ms. Theary C. Seng (part 3)

January 7  \\  7 Makara

Cambodia with population of 5 M in 1979 (minus the half a million who risked landmines, KR, the treacherous sea to escape occupation)now almost 15 M only 30 years later -- the skin-and-bone genocide survivors becoming quite fruitful must be due to the rich nutrients of famine and provisions given by the humanitarian (sic!invading Vietnamese forces under the guise of liberation, who conveniently decided to occupy Cambodia eternally, till the Cold War politics forced them  out (unfortunately, only of uniforms, but not presence, and not before blood-soaked K-5 Plan) more than a decade later. 

"Hanoi created an elaborate blueprint for moving 10 million people from the more densely populated north to the south by year 2000. The mentality of the Red River Vietnamese had not changed. They wanted to push farther south and west--which they did, finally, not through New Economic Zones but by invading and occupying Cambodia two years later."
Chapter 9 "Habits of War", p. 355, WHEN THE WAR WAS OVER by Elizabeth Becker.  

I passionately DETEST the policy of Vietnam vis-a-vis Cambodia in its aggression throughout history to the present day. I love the Vietnamese people: I love my aunt Lan, who's Vietnamese; I love my beautiful cousins Jeanette and Rose who are of Vietnamese blood; I love my Vietnamese friends. As a follower of Jesus, I am under command to love. I am proud to know that my mom and dad gave shelter to their Vietnamese neighbors in Svay Rieng in the early 1970s during Lon Nol's shameful pogroms against Vietnamese living in Cambodia (killing/hatred was/is never justifiable, even if many were/are illegally living in Cambodia, then or now). 

I passionately DETEST the idiotic policy of this Kew-Kew! Kew-Kew! that enslaves its own people, oppresses its own people; that does the bidding of ill-intentioned powers against its own people, albeit China or Vietnam, or another; that plunders and rapes Cambodia of its natural resources and in the process impoverishes Cambodians, that strips Cambodians of dignity and identity. 

This is why I refuse to use the service of Metfone, whose parent-company is the Vietnamese military VIETTEL, even if the internet connection is a lot cheaper, has broader (possibly universal Cambodia) coverage and has more services than most other ISPs, e.g. the USB internet stick for use at remote places otherwise without internet connection. Nor, will I ever fly the "Cambodia national airlines" (sic!) that is really owned by Vietnam, even if this is the only airlines in the world; I would rather walk.  
- Theary C. Seng, Phnom Penh, 8 Jan. 2013

Monday, January 13, 2014

CPP Youk Chhang strikes again in bastardizing Don't Think I've Forgotten

Seen and heard on Ms. Theary C. Seng's Facebook accounts:  
www.facebook.com/theary.c.seng 
Photo: Conversations after the screening with director John Pirozzi, producer Andrew Pope, legendary photographer Roland Neveu and a few others involved with the film...
Conversations after the screening with director John Pirozzi, producer Andrew Pope, legendary photographer Roland Neveu and a few others involved with the film... [Theary Seng, Feb. 2013]
Youk Chhang, the CPP, strikes again! This time in successfully striking out Mu Sochua from the final version of the film Don't Think I've Forgotten screened last night at Chaktomuk Theatre.


Friday, January 22, 2016

Who Killed Chea Vichea? Filmmaker Bradley Cox

Seen and heard on Ms. Theary C. Seng's Facebook accounts: 
www.facebook.com/theary.c.seng

The film once again banned in Cambodia!
A film review by The Huffington Post

Sweet poetic justice.


WHO KILLED CHEA VICHEA?



Thursday, March 25 P.M.

I just watched the final version of Who Killed Chea Vichea? - a heart-and-soul, labor of love documentary film about the labor activist who was gunned down in broad daylight; the government wanted to send a message.

I watched this under-60 minute film, slated for PBS in the United States, with its brilliant, passionate, self-less director Bradley Cox at his makeshift office at the prime real estate of Columbus Circle of New York City.  He had dedicated 5 years of his life, with absolutely no income, to make this story realized.

It's a brilliant, excellent, high-quality film which will win every award... I would not be surprised!

I had watched Plastic Killers, the in-production version of this very polished, highly professional Who Killed Chea Vichea?, when it was introduced in Cambodia and quickly, effectively confiscated by the police a year or so ago.  Whereas Plastic Killers' values lie in the intense, probing, telling detailed information for an audience who already know Cambodia, this Who Killed Chea Vichea? is altogether a different film and strikes the perfect balance of information and context to absorb the general audience who may not know anything about Chea Vichea, or for that matter, Cambodia.    

It's a must-see film for everyone !!!!!

Theary Seng and Bradley Cox, director of "Who Killed Chea Vichea?"
Theary Seng with director Bradley Cox of "Who Killed Chea Vichea?" at Matt's Grill after a private screening of this brilliant labor of love!!  New York City, 25 March 2010.


Thursday, March 25  A.M.

I am very much looking forward to the private screening with director Bradley Cox later this afternoon here in Manhattan.

This is a very brave film about a very brave person in a very brave movement by a very brave director and very brave producer!

Sunday, May 4, 2014

[Re-post from KI Media] A LOVE STORY

A LOVE STORY
By Theary C. Seng, Phnom Penh


Theary Seng (Photo: Roland Neveu, Dec. 2009)

. . . . .

I’m going to tell you of a true love story

This is a story of romantic love, of filial love, and of agape love.  Or, in the words of C. S. Lewis, it is a true story involving all the Four Loves:  (i) Affection, (ii) Friendship, (iii) Eros/Romance, and (iv) Agape, the unconditional love of God.

It is the true romantic love story of Margaret (nee Betten) and Wallace Boelkins – loved and called by everyone—young or old; family, friends or staff—as “Marge” and “Wally”.  It is also a story of their love for me and my family.  Over the past 20+ years, they were/are my best friends whom I introduced to the outside world, in order to give more respect and coherence, as my “godparents”.  Of my forty years on earth, they have been the most constant presence to me, in complementing and supplementing the nurturing role of “parents” to a very needy, broken person.

The violent deaths of my father when I was only four years old and my mother when I was only seven left a deep, tumultuous void in my heart and soul, which my maternal grandmother, Lauk Yeay, Yi Hao filled extraordinarily and beautifully as much as a human angel could until she passed away in 1998. 

Around this time three years ago, a few days after the Mia Farrow high-intensity visit in Cambodia of 2008, Marge passed away peacefully surrounded by her six children and their spouses, and 20+ grandchildren. 

(There have been three deaths which carry deep, searing spiritual significance for me: the death of my mom when I first experienced the separation of the body and the soul, the death of mom’s mom (Lauk Yeay Yi Hao) when again I felt gutted immediately upon hearing the news, and the death of Marge, when I could not feel more alone, as I felt I just lost a best friend, a spiritual guide and a parent all in one—all three pivotal moments which continue to bring tears to my eyes of both sadness and joy upon quiet reflections of them.)

Marge (nee Betten) and Wally Boelkins, photo undated.
 

Sunday, January 19, 2014

Impressive NON-VIOLENT protests led by CNRP over the many months

Seen and heard on Ms. Theary C. Seng's Facebook accounts: 
www.facebook.com/theary.c.seng 

KI-Media Person of the Year 2011
(Note: KI Media is now Truth2Power Media)

What has not been given much ink in the traditional press is HOW IMPRESSIVE the CNRP has been in guiding the MASSIVE crowds of aggrieved protesters (from poverty, from landlessness, from election fraud, etc.) in NON-VIOLENT protests FOR MONTHS! Since July 2013 till recently, hundreds of thousands of aggrieved Cambodians took to the streets in PEACE... (The violence, ALLEGED by the CPP that it was started by garment workers, only started on the eve of the highly contested big January 7 day celebration, after Hun Sen went to consult Vietnam.)

And the PEACEFUL aspect had been conditioned by the opposition CNRP in their intentional, strategic TRAININGS, days before the initial protests AND THEIR CONTINUAL EMPHASIS on NON-VIOLENCE at EVERY PRESS CONFERENCE, at EVERY MASS PROTEST I've attended. It wasn't just empty rhetoric of "non-violence"; the CNRP strategically showed films on Gandhi, and introduced Martin Luther King, Jr. and other peaceful protests from history to the larger public.

But some of the non-Cambodians have pricked their ears to and anticipated the use of the word "Yuon", the only Khmer word they know. Cambodians, almost unanimously over the years since UNTAC in 1991 when the word metastasized into a "pejorative", have been futilely defending its use as the only Khmer word we know for "Vietnamese". 


We've been dismissed outright, with no space to speak of the real serious violations of rights and territory over the years, where countless villagers have been displaced and massive territory has been de facto annexed. 

In their world of self-righteousness, quick, cheap moral one-upmanship, there's no space for other voices.

The reactions of both the Cambodians and the self-righteous non-Cambodians have not been helpful.

1. Cambodians, we do need to raise our language from low culture to high culture. Generally, our language is ghetto language of referring to children and some adults as "veer" / "it". We need to equally clean up our language with not only in reference to non-Cambodians, e.g. the Vietnamese and the Thais, but also with each other, e.g. women. Across the board, we need to raise our language culture to a higher level.

2. Non-Cambodians, our history is more than than April 17, 1975 to Jan. 7, 1979. We existed before April 17, and we existed and continue to exist since Jan. 7. Our life, as is your life, is fluid. You also need to reassess on how you have been conditioned to think about us, oftentimes in the most patronizing ways.

I am glad that now the understanding is BEGINNING to take hold that the word "Yuon" is not pejorative by some of these non-Cambodians, but the damage has been done, now moving into a new stage where Sam Rainsy and the whole population of Cambodians are still racists and "disingenuous" because we dare to articulate outside the non-Cambodian understanding of our existence.



Friday, November 25, 2016

Betsy DeVos, Trump’s education pick, is a billionaire with deep ties to the Christian Reformed community

https://www.washingtonpost.com/news/acts-of-faith/wp/2016/11/23/betsy-devos-trumps-education-pick-is-a-billionaire-philanthropist-with-deep-ties-to-the-reformed-christian-community/?tid=ss_fb-amp

Betsy DeVos, Trump’s education pick, is a billionaire with deep ties to the Christian Reformed community

Washington Post | 23 November 2016

 Theary Seng, Prof. David Dornbos
A wise appointment. I don't know personally Betsy DeVos but I have a soft spot for the Grand Rapids and Calvin College community. I met her mom -- Wally's former girlfriend -- briefly at my godfather's funeral and her father-in-law Richard DeVos when both of us were speakers at a Christian conference in Michigan in 2006.

Wednesday, January 14, 2015

[Vietnamization] Theary Seng's commentary on Hun Sen's 30 years in power

Seen and heard on Ms. Theary C. Seng's Facebook accounts: 
www.facebook.com/theary.c.seng

In this April 19, 1997 file photo, then Cambodian Second Prime Minister Hun Sen smokes a cigarette during a news conference held in his compound at Takhamao, south of Phnom Penh, Cambodia. Hun Sen, Cambodia's tough and wily prime minister, marked 30 years in power Wednesday, January 14, 2015, one of only a handful of political strongmen worldwide who have managed to cling to their posts for three decades. (AP Photo/Charles Dharapak, File)

Based on a response to media inquiry (well-known wire service) which I've since edited and expanded:

Thirty years ago, Vietnam gave birth to Hun Sen the Prime Minister. Thirty years later, the umbilical cord of Hun Sen and his CPP to Vietnam has not been severed. As a puppet of a historically aggressive, more powerful neighbor, whose annexation of Cambodia consistently over the years are well-documented but of little interest to non-Cambodians, Hun Sen has consistently appeased and catered to the whims of its political master Vietnam. The facts are indisputable.

However, these continuing national security concerns vis-a-vis Vietnam have been overshadowed by virulent charges of racism by foreigners of Cambodians. The unfortunate and potentially dangerous effect has been the silencing of any robust discussion. This in turn leaves the Cambodians frustrated that they can't even express freely what they daily experience in their own home--the flooding of illegal immigrants--while simultaneously unfairly denounced with the ugly moniker of racism.

The consequences of this puppetry for Cambodia has been detrimental for the country's development and Cambodians' healing and well-being since the first day of occupation in January 1979 with the cordoning and plundering of Phnom Penh.

It is believed that Vietnam appointed Hun Sen when prior appointees have been less than willing to implement the policy of the genocidal K-5 plan and the larger policy of "eating silkworm", that is, Vietnamization and outright annexation through the flooding of Vietnam's undesirables (de facto) and coercive territorial agreements (de jure). Hun Sen witnessed firsthand what happens should he deviate from the wishes of his brutal master: imprisonment of Pen Sovann (1st PM under occupation) in Hanoi, the murder of Chan Si (2nd PM) while in office.

Since then, the unrelenting destruction of Cambodia under the leadership of Vietnam using the hands of Hun Sen has included the handing over more and more of national security and intelligence via Metfone whose parent company is Viettel of the Vietnamese military, national airlines which effectively is Vietnamese, the agreement for Vietnam to fly over Cambodia airspace, the destruction of land and sea via egregious contractual terms and conditions with Vietnam, and more recently the Vietnamization of provinces along the border with Vietnam under Hok Lundy and most recently in Kep and Kampot under the guise of religion and assisted by Okhna Sok Kong who publicly stated he's proud to be Vietnamese.

It is superficially true that relative peace and stability occurred during the reign of Hun Sen's three decades in power. But Hun Sen's "achievements" are only relative to the blackness of the Khmer Rouge. Besides extinction (which first Vietnam stemmed and the international community resuscitated the country back to life), Cambodia could not have fallen any lower in the scale of misery.

Currently, Cambodians are not masters of their own home or future; they are slaves, servants and coolies who do the bidding of the wealthy, be they the Cambodian elites or the foreign guests. Cambodians are not agents of their lives and future; they lack agency. Hun Sen is responsible for this dire state of affairs.

Over the past three decades of rule, Hun Sen has destroyed the natural resources and tendered away heritage and cultural rights to non Cambodians and those opposed to the prosperity and sovereignty of Cambodia. The economic growth resulted from international assistance and the one-off in the selling of natural resources. Once gone, they're gone.

Hun Sen's 30 years in power reflects his autocratic rule of aggression and violence. Examples abound over the years of his anti-democratic iron-fist rule where any opposition to his rule is violently crushed.

Hun Sen's 30 years in power put him in the rarefied Club of Moldy Autocrats. However, globalization and the democratic surge of young Cambodians of the last election may have dulled the glow of infamy for these anachronistic megalomaniacs.



Tuesday, January 7, 2014

Vietnamization of Cambodia Under Hun Sen: January 7 by Ms. Theary C. Seng (part 3)

January 7  \ 7 Makara

Cambodia with population of 5 M in 1979 (minus the half a million who risked landmines, KR, the treacherous sea to escape occupation), now almost 15 M only 30 years later -- the skin-and-bone genocide survivors becoming quite fruitful must be due to the rich nutrients of famine and provisions given by the humanitarian (sic!) invading Vietnamese forces under the guise of liberation, who conveniently decided to occupy Cambodia eternally, till the Cold War politics forced them  out (unfortunately, only of uniforms, but not presence, and not before blood-soaked K-5 Plan) more than a decade later. 

"Hanoi created an elaborate blueprint for moving 10 million people from the more densely populated north to the south by year 2000. The mentality of the Red River Vietnamese had not changed. They wanted to push farther south and west--which they did, finally, not through New Economic Zones but by invading and occupying Cambodia two years later."

- Chapter 9 "Habits of War", p. 355, WHEN THE WAR WAS OVER by Elizabeth Becker.  

I passionately DETEST the policy of Vietnam vis-a-vis Cambodia in its aggression throughout history to the present day. I love the Vietnamese people: I love my aunt Lan, who's Vietnamese; I love my beautiful cousins Jeanette and Rose who are of Vietnamese blood; I love my Vietnamese friends. As a follower of Jesus, I am under command to love. I am proud to know that my mom and dad gave shelter to their Vietnamese neighbors in Svay Rieng in the early 1970s during Lon Nol's shameful pogroms against Vietnamese living in Cambodia (killing/hatred was/is never justifiable, even if many were/are illegally living in Cambodia, then or now). 

I passionately DETEST the idiotic policy of this Kew-Kew! Kew-Kew! that enslaves its own people, oppresses its own people; that does the bidding of ill-intentioned powers against its own people, albeit China or Vietnam, or another; that plunders and rapes Cambodia of its natural resources and in the process impoverishes Cambodians, that strips Cambodians of dignity and identity. 

This is why I refuse to use the service of Metfone, whose parent-company is the Vietnamese military VIETTEL, even if the internet connection is a lot cheaper, has broader (possibly universal Cambodia) coverage and has more services than most other ISPs, e.g. the USB internet stick for use at remote places otherwise without internet connection. Nor, will I ever fly the "Cambodia national airlines" (sic!) that is really owned by Vietnam, even if this is the only airlines in the world; I would rather walk.  

- Theary C. Seng, Phnom Penh, 8 Jan. 2013


Wednesday, January 22, 2014

Why did the gvomit blink today? Significant first step today in reclaiming right to peaceful assembly...

Seen and heard on Ms. Theary C. Seng's Facebook accounts: 
www.facebook.com/theary.c.seng 
Photo by DAP-News
Chea Mony, Theary Seng, Mu Sochua, Tioulong Saumura, Sam Rainsy, Long Ry (Photo: DAP News, 22 Jan. 2014)

ABC Radio Australia (English) interview just now on the 10th anniversary of Chea Vichea's death... "Today, the govt relented and blinked, but I'm not naive to think that we do not have a long road ahead of us in reclaiming our basic right to peaceful assembly..."

ABC Radio Australia: Why did you think the authority allowed the march today after the crackdown/arrests of yesterday?

Theary: Hard to say, but a factor is Chea Mony; it had already killed his brother, would be hard to kill another brother; also he has substantial backing from garment workers, a political force. Another factor may be the fact that I hold a US passport, that I am of dual nationality, and that I am a lawyer who has been challenging the ban on legal grounds... But who knows, really..."

What I didn't add was that I had many stand-offs with this bloody regime's security forces and they know I will not back down, as I do choose my battle. Interestingly, one of them was also in January (2008) with Mia Farrow, at Tuol Sleng, near where Free Trade Union office is.

The govt mouthpiece has been only naming Chea Mony in its condemnation for breaking law of assembly ban when I am as "guilty" as we both are responsible for organizing this morning's peaceful march.