Totalitarian Tourism in Phnom Penh
VICE (UK) | Feb. 2014
My girlfriend and I recently returned from a holiday in Cambodia, where
tourism has been growing ever since the country enjoyed its only ever
UN-sanctioned elections in 1993. Now, enough stability has been created
for hordes of bucket-list backpackers and Xanax'd-up boat-partiers to be
herded through the ancient temples at Siem Reap, or sent out of their
minds at beach parties in Sihanoukville, or buy the cigarette lighters
of dead soldiers at the gift shop near Phnom Penh’s killing fields.
During our time there, all hell broke loose. As VICE reported,
peaceful protests in Phnom Penh by garment factory workers turned into a
bloodbath when military police opened fire on crowds with AK-47s,
killing five and injuring many more.
A day later, Prime Minister Hun Sen
– a remnant of Pol Pot's Khmer Rouge regime – passed an emergency law
banning all forms of public demonstration. With continued protest coming
from the opposition Cambodia National Rescue Party (CNRP), many claim
there's a new anti-authoritarian fervour growing in the country, with people hoping to overturn Hun Sen's dictatorship and finally banish the legacy of the Khmer Rouge dictatorship.
With that in mind, I decided to track down some of the CNRP’s key
figures to try to make sense of what’s going on in Cambodia. First stop
was the CNRP HQ, which at first glance looks a bit like a bathroom
showroom you might visit off an A-road somewhere. We checked in with the
interns who coordinate the diary of legendary Cambodian female MP Mu Sochua, Nobel Peace Prize nominee and general all-round Good Egg.
After waiting around for a couple of hours, we were told to make our
way to the “Russian Hospital”, where Sochua was visiting opposition
supporters who had been injured in the garment factory protests. It
turned out that this involved Sochua wandering around the wards dishing
out thin wads of dollars to a varied selection of patients. The
cash-in-hand transactions were a bit of a surprise at first. When I
mentioned that to her, she explained that, "In this country, it is
sometimes the only way to make sure that the people you want to have the
money actually get it."
Emotions were running pretty high. At one point, a middle-aged woman
broke down at a visibly embarrassed Sochua's feet outside one of the
wards, weeping and hugging her ankles until she had to awkwardly
side-step free. Reaching for a note from one of her male comrades,
Sochua said she knew the woman from the nonviolent demos held in the
city's Freedom Park in the weeks before the garment worker strikes, when
shit had really hit the fan.
As we moved on, the conversation returned to Freedom Park – the
symbolic site of free speech that has become an epicentre for the
snowballing protest movement in recent months. Sochua warned us not to
do anything too conspicuous in Cambodia, or we'd be "clamped down" upon
ourselves. When I asked her to be our guide she laughed at the idea,
saying she didn't stand a chance of being let near the site right now.
But two of her younger male interns dutifully offered to moped us across
to the now desolate stone expanse.
Freedom Park was pretty odd. With a single makeshift police barrack in
one corner, the rest of the large plaza was imposingly vacant, bar one
singular game of volleyball being played by a motley crew of men and
boys. Our drivers insisted the game was somehow a government-organised
ruse, an attempt to show a positive activity taking place in what had
become a bleak and abandoned space due to the CPP's protest ban. They
said that most of the men present were in cahoots with the police and on
watch for any trouble. Who knows if that’s true. To me, it looked more
like they were just playing volleyball. But the fact that something like
this is questioned is pretty indicative of the atmosphere in Phnom Penh
right now.
After Freedom Park, we headed for a drink at the Foreign Correspondents
Club bar. After she got caught up in traffic, we were rejoined by Mu
Sochua, who arrived in a taxi, un-chaperoned – which was kind of
surprising, given the many well-documented assassination attempts on the lives of her colleagues.
Across a dimly lit table in the upstairs bar, we discussed the many,
and often confusing tiers of Cambodian police hierarchy over a lemonade.
"You have the body guards of the Prime Minister and they are in their
thousands – Battalion 70. Then you have Brigade 911 – the paratroopers.
Then you have the military police; among the military police you have
many kinds many of police groups. Then, below that, you have what you
would call the civilian police. They are civilians but they stand with
the police, some are maybe police–trained to some degree, some are just
thugs organised by the police and the CPP.”
Then she moved on to the controversial “Blackheads” – basically a
government-backed militia of hoolies, so-called because they tend to
wear helmets. “They are used to suppress, but also to make peaceful
protests appear more violent, to stir things up to justify a police
clampdown. Many protests crowds are mostly women and monks, meditating.
It gets late in the day and all is fine and quiet, then gangs arrive
with marbles and start shooting women and monks. Then, moments later,
the police appear."
Sochua wasn’t in any doubt about how the CCP recruits its crowbar
wielding badmen. "They are paid. I’m sure they are paid. It is totally a
given. The government doesn't admit it, but there's no way they can
deny it, so they just ignore them. Say nothing. These thugs are also
often young drug addicts recruited by the CPP from rehab centres.
"Then there is another group known as ‘the Pagoda Boys’. These guys
live in these pagodas and when they are called out to crack down on us,
they know exactly what to do, who to get orders from and they go
straight in. If it's monks involved in the protests they just hit the
monk, they'll kill the monk and they don’t care. And with those robes,
it's hard to run, y'know?”
When I skyped Brad Adams – Asia Director for Human Rights Watch – from
an Australian-themed cocktail bar on a day-trip to Sihanoukville, he
agreed that the hired thugs were an integral part of the CPP’s state
apparatus. "It's a very scary and ingrained element of how they police,"
he said, recounting horror stories from protests in the late 90s, part
of his ten years as a UN worker in Cambodia.
Sochua reckoned that the CPP’s thuggery has roots that go deeper that
the 90s. “This mentality comes directly from the Khmer Rouge and its way
of rule, training different unofficial groups and playing them off
against the public,” she said. “They'll use children to spy on their
parents, to kill their own parents. You have to remember Hun Sen himself
is former Khmer Rouge, and that mentality and way of ruling still runs
throughout the CPP and what they do. Has he changed? He has not
changed.”
For people like Sochua, the task is to somehow move Cambodia on from its murderous past and totalitarian present.
It's time for HUN SEN to go.
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