Movies
Abigail Disney Builds a Dialogue on Gun Control
International New York Times | 21 October 2015
But
“The Armor of Light” tries to avoid quick judgments. The Disney in this
instance is not the entertainment conglomerate but Abigail Disney, an
independent filmmaker who happens to be Walt Disney’s grandniece. And
the liberal Ms. Disney, 55, is not exactly trying to spar with religious
conservatives or the National Rifle Association. She is attempting to
initiate change through a question:
“How is it possible,” she asks, “to be both pro-life and pro-gun?”
“The Armor of Light,” out on Friday, Oct. 30, follows the Rev. Rob Schenck, an anti-abortion activist and fixture on the political far right. As he begins to reconsider
the gun culture through a moral lens, Mr. Schenck teams with Lucy
McBath, a Christian woman and supporter of abortion rights whose
17-year-old son , Jordan Davis, was murdered in 2012.
“The
Armor of Light” is Ms. Disney’s directorial debut; her producing
credits include “Pray the Devil Back to Hell,” about a coalition of
Christian and Muslim women in Liberia. “On the topic of gun violence in
America, I just couldn’t keep a stopper in the bottle any longer,” she
said.
Last year, she generated headlines
by writing on Facebook that her great-uncle was misogynistic and racist
— assertions some Disney historians and family members dispute. From
the sofa of a Beverly Hills, Calif., hotel suite, a spirited Ms. Disney
clarified her perspective. These are excerpts from the conversation.
Q. What compelled you to tackle gun control in your first film?
A.
I wondered where the serious discourse was. The two sides just seem to
talk at each other. Where was the rational discussion about how morals
and values factor in?
Several evangelical ministers declined to work with you. Why?
Generally their reaction was: “I’ve never thought about this before, but you’re absolutely right. Being both pro-life and pro-gun is a conflict. But I will be destroyed if I say this publicly.”
What was different about Mr. Schenck?
He
couldn’t have been more wonderful. He said: “I swear to you, I’m asking
and praying and thinking and trying to find a way to not speak. But I
can’t.”
You’ve shown the film at evangelical churches and Christian colleges. How did it go over?
One
woman said her pastor pressured her learn how to shoot a gun but that
she wasn’t comfortable with it. And that, after seeing the film, she
realized that there wasn’t something wrong with her for feeling that
way. One man objected to the film really strongly. I asked what his wife
thought. At first she looked surprised that I cared. Then she looked me
straight in the eye and started to sob. When she pulled herself
together, she said, “This thing is out of control, and it has to stop.”
There
are a lot of Mrs. Somebodys out there who aren’t happy about this but
who don’t feel entitled to speak up. What I hope this film does is
invite those women to speak.
You seem to like stirring things up. I’m thinking about your recent public comments about Walt Disney.
You
know, I didn’t say anything publicly. It was on my private Facebook
page. But I understand why that’s a bit of a dodge. I regret it. I got
my family all angry at me.
I
don’t know why he needs to be seen as a saint. It’s important that
heroes have their feet of clay. That makes them human, and that’s where
all the learning is.
The
important thing is that we all look inside our own hearts today and
ask, “Am I aiding and abetting a problem in our culture because it’s
just too hard to stand up and say something?”
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