The Anxieties of Impotence
As
Orwell walked, gun in hand, toward the elephant, a crowd of over 2,000
Burmese gathered behind him. They hated him, but it would be a diverting
spectacle to see an elephant shot and they could use the meat. Orwell
didn’t want to shoot the poor creature, whose “must,” or frenzied state,
had passed and who was peacefully eating grass. But he felt the
pressure of the crowd behind him. They’d laugh at him if he didn’t kill
the thing.
“I
was only an absurd puppet pushed to and fro by the will of those yellow
faces behind,” Orwell wrote. And so he subjected the animal to a long
and agonizing death.
That’s
sort of the way much of the world is today. As Anand Giridharadas
writes in The International New York Times, “If anything unites America
in this fractious moment it is a widespread sentiment that power is
somewhere other than where you are.”
The
Republican establishment thinks the grass roots have the power but the
grass roots think the reverse. The unions think the corporations have
the power but the corporations think the start-ups do. Regulators think
Wall Street has the power but Wall Street thinks the regulators do. The Pew Research Center asked
Americans, “Would you say your side has been winning or losing more?”
Sixty-four percent of Americans, with majorities of both parties,
believe their side has been losing more.
These days people seem to underestimate their own power or suffer from what Giridharadas calls the “anxiety of impotence.”
Sometimes
when groups feel oppressed, they organize by coming up with concrete
reform proposals to empower themselves. The Black Lives Matter movement
is doing this.
But
in other cases the feeling of absolute powerlessness can corrupt
absolutely. As psychological research has shown, many people who feel
powerless come to feel unworthy, and become complicit in their own
oppression. Some exaggerate the weight and size of the obstacles in
front of them. Some feel dehumanized, forsaken, doomed and guilty.
Today
we live in a world of isolation and atomization, where people distrust
their own institutions. In such circumstances many people respond to
powerlessness with pointless acts of self-destruction.
In
the Palestinian territories, for example, young people don’t organize
or work with their government to improve their prospects. They wander
into Israel, try to stab a soldier or a pregnant woman and get shot or
arrested — every single time. They throw away their lives for a
pointless and usually botched moment of terrorism.
In a different way, the American election has been perverted by feelings of powerlessness.
Those
institutions have been weakened of late. Parties have been rendered
weak by both campaign finance laws and the Citizens United decision,
which have cut off their funding streams and given power to polarized
super-donors who work outside the party system. Congress has been
weakened by polarization and disruptive members who don’t believe in
legislating.
Instead
of shoring up these institutions, many voters are inclined to make
everything worse. Plagued by the anxiety of impotence many voters are
drawn to leaders who pretend that our problems could be solved by
defeating some villain. Donald Trump says stupid elites are the problem.
Ted Cruz says it’s the Washington cartel. Bernie Sanders says it’s Wall
Street.
The
fact is, for all the problems we may have with Wall Street or
Washington, our biggest problems are systemic — the disruptions caused
by technological progress and globalization, mass migration, family
breakdown and so on. There’s no all-controlling Wizard of Oz to slay.
If
we’re to have any hope of addressing big systemic problems we’ll have
to repair big institutions and have functioning parties and a
functioning Congress. We have to discard the anti-political,
anti-institutional mood that is prevalent and rebuild effective
democratic power centers.
This
requires less atomization and more collective action, fewer strongmen
but greater citizenship. It requires the craft of political
architecture, not the demagogy of destruction.
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