Before the Internet, the tedious work of organizing that was required to circumvent censorship or to organize a protest also helped build infrastructure for decision making and strategies for sustaining momentum. Now movements can rush past that step, often to their own detriment.
After the Protests
Op-Ed / International New York Times | 19 March 2014
LAST Wednesday, more than 100,000 people showed up in Istanbul for a funeral that turned into a mass demonstration.
No formal organization made the call. The news had come from Twitter:
Berkin Elvan, 15, had died. He had been hit in the head by a tear-gas
canister on his way to buy bread during the Gezi protests last June.
During the 269 days he spent in a coma, Berkin’s face had become a
symbol of civic resistance shared on social media from Facebook to
Instagram, and the response, when his family tweeted “we lost our son”
and then a funeral date, was spontaneous.
Protests
like this one, fueled by social media and erupting into spectacular
mass events, look like powerful statements of opposition against a
regime. And whether these take place in Turkey,
Egypt or Ukraine, pundits often speculate that the days of a ruling
party or government, or at least its unpopular policies, must be
numbered. Yet often these huge mobilizations of citizens inexplicably
wither away without the impact on policy you might expect from their
scale.
This muted effect is not because social media isn’t good at what it does, but, in a way, because it’s very good at what it does. Digital tools make it much easier to build up movements quickly, and they greatly lower coordination costs. This seems like a good thing at first, but it often results in an unanticipated weakness: Before the Internet, the tedious work of organizing that was required to circumvent censorship or to organize a protest also helped build infrastructure for decision making and strategies for sustaining momentum. Now movements can rush past that step, often to their own detriment.
In
Spain, protesters who called themselves the Indignados (the outraged)
took to public squares in large numbers in 2011, yet the austerity
policies they opposed are still in effect. Occupy Wall Street filled
Lower Manhattan in October 2011, crystallizing the image of the 99
percent versus the 1 percent without forcing a change in the nation’s
widening inequality. And in Egypt, Tahrir Square protesters in January
2011 used social media to capture the world’s attention. Later that
year, during clashes in the square, four people in their 20s used Google
spreadsheets, mobile communication and Twitter to coordinate supplies
for 10 field hospitals that cared for the wounded. But three years
later, a repressive military regime is back in power.
Thousands
of people turned out in Istanbul last June to defy the government’s
plan to raze Gezi Park, in spite of the fact that the heavily censored
mass media had all but ignored the initial protests, broadcasting
documentaries about penguins instead of the news. Four college students
organized a citizen journalism network that busted censorship 140
characters at a time. I met parents at the protests who were imploring
their children to teach them how to use Twitter as it became a real-time
newswire, an organizing tool and a communication device for those in
the park and its surroundings. One protester told me, “Internet brings
freedom.”
But after all that, in the approaching local elections, the ruling party is expected to retain its dominance.
Compare
this with what it took to produce and distribute pamphlets announcing
the Montgomery bus boycott in 1955. Jo Ann Robinson, a professor at
Alabama State College, and a few students sneaked into the duplicating
room and worked all night to secretly mimeograph 52,000 leaflets to be
distributed by hand with the help of 68 African-American political,
religious, educational and labor organizations throughout the city. Even
mundane tasks like coordinating car pools (in an era before there were
spreadsheets) required endless hours of collaborative work.
By
the time the United States government was faced with the March on
Washington in 1963, the protest amounted to not just 300,000
demonstrators but the committed partnerships and logistics required to
get them all there — and to sustain a movement for years against
brutally enforced Jim Crow laws. That movement had the capacity to
leverage boycotts, strikes and demonstrations to push its cause forward.
Recent marches on Washington of similar sizes, including the 50th
anniversary march last year, also signaled discontent and a desire for
change, but just didn’t pose the same threat to the powers that be.
Social
media can provide a huge advantage in assembling the strength in
numbers that movements depend on. Those “likes” on Facebook, derided as
slacktivism or clicktivism, can have long-term consequences by defining
which sentiments are “normal” or “obvious” — perhaps among the most
important levers of change. That’s one reason the same-sex marriage
movement, which uses online and offline visibility as a key strategy,
has been so successful, and it’s also why authoritarian governments try
to ban social media.
During the Gezi protests, Prime Minister Recep Tayyip Erdogan
called Twitter and other social media a “menace to society.” More
recently, Turkey’s Parliament passed a law greatly increasing the
government’s ability to censor online content and expand surveillance,
and Mr. Erdogan said he would consider
blocking access to Facebook and YouTube. It’s also telling that one of
the first moves by President Vladimir V. Putin of Russia before annexing
Crimea was to shut down the websites of dissidents in Russia.
Media
in the hands of citizens can rattle regimes. It makes it much harder
for rulers to maintain legitimacy by controlling the public sphere. But
activists, who have made such effective use of technology to rally
supporters, still need to figure out how to convert that energy into
greater impact. The point isn’t just to challenge power; it’s to change
it.
No comments:
Post a Comment