Are We on the Path to National Ruin?
International New York Times | 12 July 2016
David Brooks |
San
Antonio — I never really understood how fascism could have come to
Europe, but I think I understand better now. You start with some
fundamental historical transformation, like the Great Depression or the
shift to an information economy. A certain number of people are
dispossessed. They lose identity, self-respect and hope.
They
begin to base their sense of self-worth on their tribe, not their
behavior. They become mired in their resentments, spiraling deeper into
the addiction of their own victimology. They fall for politicians who
lie about the source of their problems and about how they can surmount
them. Facts lose their meaning. Entertainment replaces reality.
Once
facts are unmoored, everything else is unmoored, too. People who value
humility and kindness in private life abandon those traits when they
select leaders in the common sphere. Hardened by a corrosive cynicism,
they fall for morally deranged little showmen.
And
then perhaps there’s a catalyzing event. Societies in this condition
are culturally tense and socially isolated. That means there are a lot
of lonely, alienated young men seeking self-worth through violence. Some
wear police badges; some sit in their rooms fantasizing of mass murder.
When they act, the results can be convulsive.
Normally,
nations pull together after tragedy, but a society plagued by
dislocation and slipped off the rails of reality can go the other way [we went the other way, with the Lon Nol pogroms, the Khmer Rouge].
Rallies become gripped by an exaltation of tribal fervor. Before you
know it, political life has spun out of control, dragging the country
itself into a place both bizarre and unrecognizable.
This
happened in Europe in the 1930s. We’re not close to that kind of
descent in America today, but we’re closer than we’ve been. Let’s be
honest: The crack of some abyss opened up for a moment by the end of
last week.
How
can America answer a set of generational challenges when the leadership
class is dysfunctional, political conversation has entered a post-fact
era and the political parties are divided on racial lines — set to blow
at a moment’s notice?
On the other hand …
I
never really understood how a nation could arise as one and completely
turn itself around, but I think I’m beginning to understand now. Back in
the 1880s and 1890s, America faced crises as deep as the ones we face
today. The economy was going through an epochal transition, then to
industrialization. The political system was worse and more corrupt than
ours is today.
Culturally things were bad, too. Racism and anti-immigrant feelings were at plague-like levels. Urban poverty was indescribable.
And
yet America responded. A new leadership class emerged, separately at
first, but finally congealing into a national movement. In 1889, Jane
Addams created settlement houses to serve urban poor. In 1892, Francis
Bellamy wrote the Pledge of Allegiance to give the diversifying country a
sense of common loyalty. In 1902, Owen Wister published “The
Virginian,” a novel that created the cowboy mythology and galvanized the
American imagination.
New
sorts of political leaders emerged. In city after city, progressive
reformers cleaned up politics and professionalized the civil service.
Theodore Roosevelt went into elective politics at a time when few Ivy
League types thought it was decent to do so. He bound the country around
a New Nationalism and helped pass legislation that ensured capitalism
would remain open, fair and competitive.
This
was a clear example of a society facing a generational challenge and
surmounting it. The Progressives were far from perfect, but they
inherited rotting leadership institutions, reformed them and heralded in
a new era of national greatness.
So which path will we take? The future of the world hangs on that question.
One
way to think about it is this: America still has great resources at the
local and social level. Here in San Antonio, there are cops who know how to de-escalate conflicts
by showing dignity and respect. Everywhere I go there are mayors
thinking practically and non-dogmatically. Can these local leaders move
upward and redeem the national system, or will the national politics
become so deranged that it will outweigh and corrupt all the good that
is done block by block?
I’m
betting the local is more powerful, that the healthy growth on the
forest floor is more important than the rot in the canopy. But last week
was a confidence shaker. There’s a cavity beneath what we thought was
the floor of national life, and there are demons there.
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