The American Civil Liberties Union didn’t invent the separation of church and state. Jesus did, when he said that we should render unto Caesar that which is Caesar’s and render unto God that which is God’s (Matt. 22:21). And many who use the phrase “church/state separation” actually believe in just the opposite—a church dominated by the state and a state empowered to tell believers what they ought to believe and why.
Hobby Lobby Ruling Is a Win for Separation of Church and State
The Supreme Court decision will be good for all Americans, including those who disagree strongly with it now.
The Hobby Lobby victory in the United States Supreme Court Monday has broad implications for religious liberty, many of them I’ve discussed elsewhere. But one aspect some might miss is that in this case the Court upheld the principle of separation of church and state.
In
his majority opinion, Justice Samuel Alito addressed the question of
whether the Green family (owners of Hobby Lobby) and the Hahn family
(owners of Conestoga Wood Specialties) have a reasonable case to believe
that paying for the drugs and devices at issue would be immoral. He
noted that the families believe that paying for these things would mean
potentially empowering the destruction of a fertilized embryo and would
thus be immoral. He then noted that the question here is one the courts,
in his words, “have no business addressing.
"This
belief implicates a difficult and important question of religion and
moral philosophy, namely, the circumstances under which it is wrong for a
person to perform an act that is innocent in itself but that has the
effect of enabling or facilitating the commission of an immoral act by
another,” he writes. “Arrogating the authority to a binding national
answer to this religious and philosophical question, HHS and the
principal dissent in effect tell the plaintiffs that their beliefs are
flawed. For good reason, we have repeatedly refused to take such a
step.”
In the case syllabus, the majority points to the moral and
theological questions involved and writes: “It is not for the Court to
say that the religious beliefs of the plaintiffs are mistaken or
unreasonable.”
I say “Amen” to that. There are many reasons why this decision will be good for all Americans, including those who disagree strongly with it now, but one reason is found in the court’s refusal to play theological referee.
“Separation of church and state” is a fairly partisan phrase these
days, since it has come to be equated with the “naked public square” of
secularization. Many, quite wrongly, use the phrase to suggest that
believers ought to place their religious convictions in a blind trust
when they leave their churches or synagogues or mosques to go out into
the marketplace or the voting booth.
But the phrase didn’t start with the secularizers. It’s a principle
held by very orthodox believers, especially in the Baptist tradition,
who wanted the government out of dictating doctrine. The early Baptists
and their allies understood that a government in the business of running
the church, or claiming the church as a mascot of the state, invariably
persecutes and drives out genuine religion.
The American Civil Liberties Union didn’t invent the separation of
church and state. Jesus did, when he said that we should render unto
Caesar that which is Caesar’s and render unto God that which is God’s
(Matt. 22:21). And many who use the phrase “church/state separation”
actually believe in just the opposite—a church dominated by the state
and a state empowered to tell believers what they ought to believe and
why.
The Left often demonizes those with strongly held religious
convictions as, by definition, theocrats who want to take over the
government. This is hardly the case. Hobby Lobby didn’t start this
skirmish with the government. The families involved have no interest in
what sorts of contraceptive plans are in other companies’ benefits
packages.
They want simply the freedom not to be compelled to submit to the
government’s morality lesson. Moreover, they want the freedom for the
government not to tell them, theologically, what they ought to care
about when they stand before the judgment seat of Christ.
As they did earlier in the Greece v. Galloway prayer case,
the Court has declared its competence to decide constitutional law but
its incompetence to try to, as we Christians would put it, rightly
divide the Word of Truth. That’s good news, and good news for everybody.
In the meantime, it ought to prompt those of us on the more
conservative and religious side of the spectrum to reclaim the name for
what we’ve always believed: the separation of church and state. It’s a
good old phrase that’s been highjacked by the Left for long enough.
Dr. Russell Moore is president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention.
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